A Recognition of Truth

Three generations of women
a conversation about our lives
our shared feminine experience

But one doesn’t feel as though
she belongs in this discussion
an outcast not recognized

Because she was raised a boy
her identity and reality denied
unable to express her truth

Two women and one erased
no voice among loved ones
an exile in her own home

But she fights to be heard
and her elders turn to listen
unsure but filled with love

Their son becomes a daughter
as a beautiful tale unfolds
a child’s truth now recognized

My Own Reflection

After a shower I stand naked in front of a bathroom mirror
vapor and steam swirling around the enclosed private space
as it conceals all the horrible aspects of my own masculinity.

For once I do not turn away in disgust at my reflected visage
as clouds of water droplets present a much softer appearance
I’m now able to imagine what it would be like to feel feminine.

Unable to see body hair, an adam’s apple, or broad shoulders
and more apparent is the luster and beauty of my supple skin
through the mist I can imagine myself as a vulnerable woman.

At first this brings me shame and guilt in denial and misogyny
but then I come to realize that there is some hope in this image
the desire to accept who I am and grow into my own reflection.

Devil’s Advocate

The devil doesn’t need an advocate
and every time you lend a voice to
legal council for the lord of darkness
you silence a chorus of angelic truth.

Perhaps you don’t even realize that
Satan has power without your favor
and while I may not be very religious
I understand the violence of erasure.

You claim that our trauma isn’t real
despite your own inexperience with
our realities, our struggles, our pain
so confident in your logic and reason.

You call on powers you can’t control
and you don’t understand that these
very same ideologies are responsible
for the anguish that we all experience.

Gender is Both a Galaxy and a Prison

Most people don’t even realize that the violence experienced by trans and gender-variant people begins as early as the moment someone becomes aware of our existence. From the hopes and desires of parents, to gender reveal parties and baby showers, our lives are decided for us without any consideration for our own desires. Often before we are even born we are treated more as objects whose function is to provide familial satisfaction – to feed into the limited and stereotypical heteronormative nuclear family – and to fulfill the wants, dreams, and aspirations of our parents and those who raise us. People develop these grand ideas about raising their children, and often impose their own ideologies, desires, and stereotypes on their children based on nothing more than the results of an ultrasound, their desires as parents, and their assumptions about their child’s gender.

This violence continues through to our birth, and as I mentioned in a previous article, a doctor took one look at me in the hospital and decided that it was appropriate to coercively assign me an identity before I could even comprehend what that would mean for me in the future. In that moment, as a vulnerable and unaware infant, I was dependent on others to make decisions for me. I never could have imagined that someone would make the decision to imprison me with a label meant to regulate how I traverse the world. Most wouldn’t consider this an act of violence, especially because assigning a gender to children at birth has become such a central aspect within our culture; a supposed way to know how we should celebrate and prepare for the child’s arrival, but is our society not aware that we are removing our children’s self-determination?

A phrase that I repeat often within conversation is that gender is both a galaxy and a prison. As infants, we know nothing about gender and our potential for self-discovery is as limitless and expansive as the cosmos. However, the moment we assign a gender to a child at birth, we immediately imprison them within a concrete and immovable set of expectations and stereotypes. Perhaps the child has been assigned male at birth? From this imposed identity parents might develop ideas about raising the child to become a doctor, engineer, or similar STEM related professional. Or perhaps the child is assigned female at birth, and the parents develop these ideas about the supposed beauty of their child and their capacity to bear children and nurture a family in the future. In other words, there is an inherent assumption about the activities, desires, interests and behaviors of that child that comes directly from this imposed gender identity.

These assumptions are reinforced in the various ways parents raise their children. It can be seen in the clothes they choose for their child, or the toys and entertainment they provide the child, and even right down to the basic treatment and care of the child. In essence, if you were assigned male at birth, then parents are far more likely to enroll you in sports and hands-on activities, whereas a child assigned female at birth might have less access to those activities due to their parents assumptions about what it means to be a little girl. Another example of this is the fact that our society associates action figures and toy cars with little boys, and dresses, dolls, and tea sets with little girls. Doesn’t that sound absurd? Why can’t any child enjoy dolls and action figures, toy cars and dresses, sports and tea sets? Why do we have to imprison children within a binary framework and limit their potential for self-exploration; their opportunity for discovery and growth?

This whole process of assigning a gender to our children at birth echoes throughout their entire lives and throughout our society as a whole. Gender, as a social construct, is something that we learn, and the issue is that the dichotomy of male and female as a limited binary framework is so embedded in our societal imagination that we often can’t see past our own assumptions about gender in order to give our children the freedom to discover who they are on their own terms. This creates a perpetual issue where harmful stereotypes about gender are further embedded and supported within our society. Issues like toxic masculinity and the assumption that the feminine is always subordinate to the masculine are things that we learn from birth, all because our parents and society as a whole failed to mention that we are limitless, and that our experiences are more diverse and beautiful than could ever be described by an imprisoning and rigid dichotomy.

 

Masturbation as a Transgender Person

This can be an uncomfortable conversation topic, because masturbation and any sexual experience is considered taboo to discuss, but I’m all about smashing social norms, so let’s talk about it. Masturbation and sexual release are topics that I have had difficulty navigating as a transgender person, because the dominant discourse is that all transgender people hate their bodies and therefore avoid sexual stimulation and arousal. I want to emphasize that such a perspective is not accurate for many transgender people, and personally I do not experience any dysphoria in relation to sexual stimulation.

This has been strange for me to understand because I have fed into a discourse that says it’s impossible for me to enjoy sexuality with my current biological existence. I believed that it was inappropriate for me to enjoy masturbation and sexual release because of this ridiculous notion that all transgender people supposedly hate their bodies, and therefore I should feel shame about not hating mine. I had this absurd sense of guilt that was founded in nothing more than internalized cissexism and biological essentialism.

I realized how ridiculous that is, especially when one considers that many transgender people don’t feel any dysphoria towards their bodies at all, and have no desire to seek medical transition. I feel as though I had this inappropriate association of masculinity attached to my genitalia (see internalized cissexism above) which made it difficult for me to accept that it’s normal for me to enjoy masturbation and sexual release. Now that I’ve come to realize these issues, I want to emphasize that enjoying sexual release without dysphoria and regardless of our biological realities doesn’t make us any less valid as transgender people, and our experiences with arousal and pleasure are authentic.

Memoirs of a Gender-Fucked Social Failure

Who am I?

This question has torn at my heart for most of my life. As early as I can remember learning about the notions of gender expression, identity and sexual orientation, I have been plagued with confusion about where I belong in the world. It’s important for me to explain here that my confusion was not of my own making. I have never felt as though my experiences as a queer and trans person have ever been supported or validated within our society. Instead, upon birth a doctor assigned me with a very specific identity based on nothing more than the appearance of my genitals; an assumption that was intended to enforce strict gender stereotypes on me before I was cognizant enough to decide these things for myself. In essence, I was coercively labelled a man before I was even able to comprehend the definition of that identity and how it would define my life experiences.

I want to emphasize that I have never quite made it past the confusion that was imposed on me through society’s expectations and gender norms, and here lies the reason for the title of this article. Indeed, I’ve constantly lived with the inner turmoil of being unable to adhere to the unrealistic standards of a limited gender binary of man and woman, and this has made me consider myself as a social failure, a disappointment to society and my relationships. There is a common narrative about queer and trans communities which claims that we all supposedly hate our bodies and lived experiences, and while this is inaccurate for many within our communities, there are some of us who struggle to find self-acceptance. In many ways, I still view myself as a social failure, or as someone whose existence is considered an insult to what people see as the social norm, the status quo, and a threat to the dominant expectations of gender, expression and sexuality. I’ve been forced to seriously question my identity at every single turn in my life, all because some doctor decided that I would have to meet specific criteria based on nothing more than the fact that I was born with a penis and testes, and that this somehow says anything about who I want to be in life or how I want to define my experiences in this world.

So according to society I would be considered a gender-fucked social failure, hence the title of this article and a driving consideration for me in making this blog. I was told who I was supposed to be and not only did I fail to meet that criteria but I rejected these expectations with every fiber of my being. Do I sound bitter? Does reading this make you feel uncomfortable? As though everything that you were taught about gender and sexuality was a lie? Welcome to my reality. We live in a society that labels me false and would shackle me within a prison of gendered stereotypes. Indeed, I am beyond bitter because I was never given a chance to define my own experiences, and I was never given the opportunity to discover my own identity and develop my own language to most accurately describe who I am; that was all forced upon me. So this begs the question, who am I? Since I am a social failure, then what is my place in the world? Well, let me introduce myself. My name is Ashe Haigh, and I am a queer and transfeminine weirdo.

This might all sound self-deprecating but that is kind of the entire point of this article; to explore and understand my own struggles with self-acceptance in a world that denies the existence of my identity and experiences, and labels me as false. Our society enforces rigid and imprisoning ideologies through a false dichotomy of two limited and gendered identities, man and woman. We conflate gender, sex, and sexuality as one and the same while upholding rigid ideologies regarding what it means to be a true man or woman; the false expectation that everyone desires a heteronormative and procreative monogamous long-term relationship. Anyone that falls short of these rigid expectations is labelled perverse and deviant, or as a failure that deserves punishment. The reality is that non-binary identities and experiences exist, and some people have polyamorous and queer sexual desires. I am one of those people. I don’t fit society’s expectations, and I doubt I ever will. So I take empowerment in the fact that I am a gender-fucked social failure.

I am proud to be me.